Author:
Ludmila Mariel Novotny | Universidad Nacional del Comahue | Argentina
In this presentation I will share partial results of an ongoing investigation that aims to account for some grammatical features of Mapudungun, an indigenous language of Chile and Argentina. I will focus on the semantic contribution of certain forms traditionally associated with the notion of grammatical number, with the aim of explaining their motivated distribution in a corpus of authentic texts.
Specifically, I will analyze the so-called third-person verbal inflections of the realis mood, -y, yngu and -yngün. These forms are typically classified as singular, dual and plural, respectively (Augusta, 1903, pp. 26-29; Hernández Sallés et al., 2006, p. 80; Raguileo Lincopil, n.d., pp. 15-16; cf. Salas, 1992, p. 111; Smeets, 2007, pp. 151152). However, this classification does not satisfactorily explain their actual range of use. For instance, frequently “the verb in the singular is used, even when the subject is plural or dual” (Augusta, 1903, p. 26, the translation is mine). In addition, the “dual” -yngu is sometimes used with a plural referent, as in example 1, while the “plural” -yngün is sometimes used with a dual referent, as in example 2.
1) Pu wenteche kurekefiŋu re kizu ñi mapu ñi che müten / The mountains people generally married women from their own land only (Guevara 1913, p. 53, the highlighting and translation are mine)
2) Ñi epu kure müten konfuiŋun / Only two of his wives could go in (Guevara 1913, p. 17, the highlighting and translation are mine)
My analysis is grounded in the Columbia School of Linguistics (Diver, 1995, 2012[1975]; Huffman, 2001, 2006; Davis, 2004; Stern, 2019), a functional approach that aims to find empirically-based explanations for facts of actual usage, rather than relying on aprioristic assumptions about how languages are structured. Prior work done within this framework attests to the value of such an inductive approach to the study of indigenous languages (e.g., Contini-Morava, 1987, 2002, 2012; Contini-Morava & Danziger, 2018, 2022; Lai, 2024; Ventayol-Boada, 2024). My study is further guided by the ethnopragmatic approach (e.g., García, 1995; García y Otheguy, 1983; Martínez, 2004, 2009, 2012, 2015; Zanfardini, 2020, 2022), a perspective that has shown that skewings in the use of comparable linguistic signals correlate with varying communicative needs.
The corpus is made up of the historical accounts (nütram) compiled in Guevara (1913). A mixed methods approach is adopted, combining qualitative and quantitative techniques.
My proposal is that occurrences of -y, -yngu and -yngün in the corpus can be explained by positing that, while the three forms point to what in traditional terms is referred to as a third-person subject −an entity that is different from speaker/writer and hearer(s)/reader(s)−, they differ in that -y makes no further specification with respect to that subject. In contrast, -yngün indicates that the subject should be understood as comprising two or more constituent parts, while -yngu groups the subject together with another, external entity (e.g., an object) that is also fundamentally involved in the occurrence of the event.
Preliminary results reveal some previously unexplored facts about how Mapudungun works.